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Immortality teas unknown to the Jews, and was rejected by the Sadducees because it was not in the Pentateuch.

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The immortality of the soul was well known to the Jews. The Sadducees were a small minority who were remarkable among the Jews precisely because they denied it. The majority of the Jews, therefore, held it. They were well aware of the apparition of the soul of Samuel to Saul in I. Sam. (Kgs.), XXVIIL, 15. Our Lord quoted the Pentateuch against the Sadducees, proving immortality from Exod. III., 6. “I am the God of Abraham, and the God of Isaac, and the God of Jacob.” And He said, “He is not the God of the dead, but of the living.” In other words, He is, not was, their God.

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Historical language and viewpoints in the original collection are preserved. For current official teaching, consult the Catechism and the Holy See.

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Ezechiel XVIII., 4, says, “The soul that sinneth, it shall die.”

The word soul here does not refer exclusively to the immortal part of man’s nature. Ezechiel is pointing out that not only the sins of our parents, but also each man’s own personal and individual sins deserve punishment. In verse 24 he says that, if the just man turn from his righteousness and do evil, he shall die, and all his …

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