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Such a doctrine is against the weight of enlightened reason.

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It is not. It is reason enlightened by God that accepts the doctrine. If you are speaking of natural enlightenment, then the first thing that such enlightenment admits is its own deficiency and limitation; the historical value of the Gospels, and the fact that those Gospels teach eternal punishment. It is the very unenlightened man who will admit eternal happiness because he likes it, and deny eternal punishment because he doesn’t. The forces producing both are obviously in this world—good and evil. Meantime the Catholic Church has plenty of evidence that there is a hell. Opponents have not a scrap of evidence that there is not. And no man can explain the terrible sufferings of Christ, granted His knowledge that there was no hell to save us from, and that we would all get to heaven in the end, whether He suffered or not. He did not go through His crucifixion for nothing.

Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty

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Historical language and viewpoints in the original collection are preserved. For current official teaching, consult the Catechism and the Holy See.

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