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CATHOLIC TOPICS

Apostolic Succession

44 articles from the existing collection.

The Church1 min read

What is the difference between a Catholic and a Roman Catholic?

The same as between a Britisher and an Englishman, or if you wish, as that between the Jewish and the Mosaic religions. There is no real difference. The words Roman Catholic do not mean that there are other kinds of Catholics, but oniy that all true Catholics belong to that one great Church which has its centre in Rome. There ar…

The Church1 min read

Would you say that Christ Himself was a Catholic?

Yes. The Founder of the Catholic Church was certainly a Catholic, and history proves that Christ founded the Catholic Church, and identified it with Himself. Thus St. Paul says, “God hath made Him head over all the church (not churches) which is His body, and the fullness of Him who is filled all in all.” Eph. I., 22-23.

The Church1 min read

Are not the Greek Churches Apostolic?

No. The mere fact that they are in schism involves secession from the Church of the Apostles, and a direct violation of the constitution of the Church. Prior to their secession the Greeks admitted the absolute necessity of union in die bond of Apostolic authority. The early Greek ecclesiastical writers afford sufficient evidence…

The Church1 min read

Of course, as a Catholic, you have to try to prove it.

The point is, have I succeeded in doing so? Anyway, not only Catholics admit the fact. No single writer ever denied it until the 13th century. Then it was denied by the Waldenses, heretics who had a purpose in view, yet who could produce no evidence that he died anywhere else. No other place has ever disputed this honor with Rom…

The Church2 min read

Where in Scripture does it mention that Christ founded any such system?

In general, Christ terms His Church a kingdom, which supposes some organized authority. However the explicit steps in the establishing of an authoritative hierarchy are clear. Christ chose certain special men. “You have not chosen me: but I have chosen you.” Jn. XV., 16. He gave them His own mission. “As the Father hath sent me,…

The Church1 min read

Does the present Archbishop of Canterbury enjoy the jurisdiction granted to his pre-reformation predecessors by the Pope, or is he linked with them only by orders

He has no link with them either by jurisdiction or by Holy Orders. He merely retains the name without the reality, and owes his position to the crown. All the privileges once granted to the Archbishops of Canterbury by Rome are now granted to the Cardinal Archbishop of Westminster. If the present Archbishop of Canterbury were co…

The Church1 min read

How does the Greek Church differ from the Catholic Church?

The Greek Churches are both schismatical and heretical. They are separated from the obedience due to the authority of Christ in His true Church. They acknowledge no infallible head. They may retain valid orders and the Mass—things which Protestantism lost—but they have fallen into errors concerning the Holy Trinity, the Immacula…

The Bible1 min read

All that you have said seems reasonable in itself9 but this monarchical hierarchy seems so dreadfully opposed to the spirit of the Gospel which proposes Christ as the only Mediator.

Christ is the one principal Mediator. But He Himself chooses to dispense His mediation through secondary agents. There is but one king of England, but that does not deny the existence of officials to whom the royal power is delegated. If fifty officials act in the name of the king, that does not make fifty kings. Now Christ dele…

The Church1 min read

Is the decision of Rome regarding Anglican Orders irrevocable?

Yes. It is an infallible decision concerning a secondary object connected with and necessary for the defence of revealed dogma. We have to accept the decision, not from a motive of divine faith, but because of the infallible authority of the Church. The question was submitted to a thorough and even sympathetic consideration, the…

The Church1 min read

Our Protestant clergyman admits that angels are not personal beings, but says that they are impersonal messages or good influences from God.

That is but a concession to an unbelieving rationalism. And it is quite against the Word of God. Scripture insists that they are personal beings. Christ said, “Their angels always see the face of my Father, who is in heaven.” Matt. XVIII., 10. Messages and influences are not permanent, and don’t see. St. Peter says, “God spared …

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