Independent Catholic resourceNot affiliated with Catholic Answers (catholic.com)
THECatholic AnswersFaith. Understood.
THE CATHOLIC ANSWERS COLLECTION

The doctrine of the resurrection of the dead denies that the soul is still living.

21px
Ask about this article

It does not. It refers to the resurrection of the body. If the individual soul ceases to exist, there could be no resurrection of the same personality. The material body could be recalled, but another soul would have to be created. This would mean two successive personalities, of which the second would not be the first. Deny the immortality of the soul, and you deny any possibility that you yourself will rise again.

Radio Replies Volume 1 by Rev. Dr. Leslie Rumble MSC and Rev. Charles Mortimer Carty

Keep the conversation thoughtful.

Historical language and viewpoints in the original collection are preserved. For current official teaching, consult the Catechism and the Holy See.

Report an error or ask the editor
FOLLOW THE THREAD

More to explore.

All articles
God & Faith1 min read

Your doctrine of immortality supposes consciousness after death. I do not believe it, otherwise the soul would be conscious under chloroform, or when the body is knocked senseless in an accident.

This fact does not invalidate the reasons given already, and is also easily explained. The soul whilst in a state of union with the body operates by using the faculties of that body. If the sense instruments are incapacitated, the soul can no longer operate adequately whilst united to the body. But once released from the body, i…

God & Faith1 min read

Why were not such marvelous events as Christ’s death amidst preternatural darkness and earthquakes, and His resurrection recorded by the Roman historians of the day?

Christ lived and died in a remote corner of the Roman world, and had caused no political disturbance. Again, the Romans had supreme contempt for the Jews, and reports connected with Jewish religious happenings held very little interest for them. Suetonius mentions Christ briefly in his biography of Claudius; Tacitus speaks of Hi…

The Bible1 min read

St. John tells us, “Blessed is he that hath part in the first resurrection. In these the second death hath no power.” Rev. XX., 6.

The first resurrection is the mystical resurrection from the death of sin. We rise with Christ in Baptism, and those who die still retaining the grace of their baptismal rebirth possess a permanent title to the glorious second and actual resurrection of the body at the last day. On such as these the second death will have no eff…

KNOWLEDGE SHARED. FAITH STRENGTHENED.

Keep the door open.

Your optional contribution helps keep these resources free to read.

Support this independent site