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Why were not such marvelous events as Christ’s death amidst preternatural darkness and earthquakes, and His resurrection recorded by the Roman historians of the day?

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Christ lived and died in a remote corner of the Roman world, and had caused no political disturbance. Again, the Romans had supreme contempt for the Jews, and reports connected with Jewish religious happenings held very little interest for them. Suetonius mentions Christ briefly in his biography of Claudius; Tacitus speaks of His execution under Pontius Pilate; Phlegon, the freedman of Hadrian, records the eclipse of the sun at the death of Jesus; Celsus, the pagan philosopher, boasted of much knowledge concerning the life of Christ; Pliny the Younger mentions the Christians quite clearly together with their doctrines, but again is interested only in the manner in which their existence affected Rome and Roman dominion. Josephus, the Jewish historian who was born at Jerusalem about 37 A.D. records Christ’s death on the cross under Pontius Pilate, and His appearance on the third day after His death to His disciples.

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St. John tells us, “Blessed is he that hath part in the first resurrection. In these the second death hath no power.” Rev. XX., 6.

The first resurrection is the mystical resurrection from the death of sin. We rise with Christ in Baptism, and those who die still retaining the grace of their baptismal rebirth possess a permanent title to the glorious second and actual resurrection of the body at the last day. On such as these the second death will have no eff…

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